Archive for the ‘Existential Mixtape’ Category

Eli Moskowitz

Posted: October 29, 2013 by afinn63 in Existential Mixtape, Music
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Existentialist Comparison Essay

 

http://www.youtube.com/watch?v=sV4r47lctV4

Based on the American Heritage Dictionary, Existentialism is defined as “a philosophy that emphasizes the uniqueness and isolation of the individual experience in a hostile or indifferent universe, regards human existence as unexplainable, and stresses freedom of choice and responsibility for the consequences of one’s acts.” In The Stranger, Meursault goes through life with very little excitement, and acts as if there is no meaning to his life. He sees everything in his life as he wants to see it, and it is all based on his perception. He also is stuck in many absolute systems in his life until the end, when he breaks free of them and becomes a true existentialist. For most of his life, he lives a life filled with absurdity, with no meaning. “Church” by Outkast and The Stranger by Albert Camus are connected by three existential ideas: Absurdity, Authenticity, and Absolute Systems.

In both mediums, absurdity is one of the main themes. Absurdity is the idea that there is no meaning to life or anything. In the opening lines of the song, the question is posed “why are we here, what is the meanin to all of this?” The speaker in this song is wondering what the meaning of life is, or if there is one at all. For most of his life, Meursault has a similar view towards life, but instead of wondering if there is meaning, he accepts that there is not meaning in his life. When Meursault says “…nothing mattered, and I knew why. So did he. Throughout the whole absurd life I’d lived… (Camus 121)” After killing the Arab and being sentenced to death, Meursault realizes how meaningless his life was. He even uses the word “absurd” to describe his life; showing how he believes his life was truly meaningless. Meursault’s comment about his meaningless life and Outkasts’s lyrics that question the meaning of life both bring up the idea of absurdity.

In both the book and the song, authenticity is a clearly visible idea. Authenticity is the idea that one decides what the truth is in their life, and, to a person, the world is how they perceive it and their life is based off of their choices. In the second verse of the song it says “Life, is nothing but a dream, so peaceful and serene, Unless you’re being evil then you on the devil’s team, Well you perceive what you want to believe.” This refers to how one perceives their life, and a person can see what they want to believe. Also, it refers to the choices a person makes, if one is good, their life can be peaceful and serene, but if they are evil then their life will be negative. Meursault shows this idea of authenticity when he says “I had been right, I was still right, I was always right. I had lived my life one way and I could just as well have lived it another. I had done this and I hadn’t done that. (Camus 121)” The first sentence of this quote shows how Meursault believes he was always right about everything, showing how he decides what is true in his life, as what he believes is right may be wrong to someone else. Then in the next two sentences he refers to how he made the choices that make up what his life his, which shows how he believes that his life happened the way it did completely because of the choices he made, and it could have turned out differently had he made different choices. Meursault’s feeling that he is always right is exactly what Outkast was referring to when saying “You perceive what you want to believe,” because Meursault believes he is always right, and that is all he knows.

The last theme that can be seen in both the book and the song was Absolute Systems. Absolute systems are organized systems that control peoples’ lives, usually by enforcing rules or regulations. Near the end of the song, Big Boi says “Talk to the coach or break out the huddle.” This refers to making a change in your life in order to “break out of the huddle.” The huddle could be considered your everyday routine, which is controlled by absolute systems. The huddle in the book is essentially Meursault’s boring, absolute system filled life. He breaks out of it when he kills the Arab, going against the laws and moral rules of the world, which are ruled by absolute systems (Camus 59). In the song, the speaker talks about breaking out of absolute systems, and in the book, Meursault actually breaks out of a few absolute systems that he is in.

The three ideas that are talked about in “Church” by Outkast are shown in The Stranger, during and after Meursault kills the Arab. Absurdity is shown in both, as the song wonders why we are here, and Meursault is very blunt in saying that life is meaningless. In the song, Outkast talks about how a person is in the life that they chose and that the want to live in, which Meursault agrees with, and believes his life is exactly how he wanted it to be. Absolute systems are also referred to in both, the song believes that one should get out of absolute systems, and in the book, Meursault breaks out of his absolute systems. In conclusion, “Church” by Outkast and The Stranger by Albert Camus both have strong agreeing existentialist themes.

Cam Ca$hman

Posted: October 29, 2013 by afinn63 in Existential Mixtape, Music
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http://www.youtube.com/watch?v=lgfgFpFaxgw

Comparing The Stranger and existentialism to Edguy’s “King of Fools

The song “King of Fools” has lyrics that show existentialist themes like individuality and not following absolute systems, and some lines can be compared to scenes in The Stranger when Meursault is being questioned by his Lawyer and the judge during his trial. The song’s lyrics describe a character, who is similar to Meursault in that he lives the way he wants to rather than the way society wants him to, however the song’s character seems to have more emotion, in particular anger, while Meursault doesn’t express his feelings outwardly. The song goes on to describe how the character doesn’t follow the crowd and absolute systems and chooses to walk his own way, calling the leader of these people the “King of Fools.”

What do you think when you spit in my face? How does it feel to accuse and to haze? Now look at me, I’m not one of your kind, and I prefer to stay behind. The first verse is demonstrating a couple of existentialist themes. The first two lines represent alienation, as the speaker is describing how the other people don’t understand him and mock him for how he lives his life. The line “I’m not one of your kind” alludes to not only this, but also individuality, because the speaker is describing how he chooses not to follow the crowd and their absolute systems because he wants to live his own life. This attitude can be directly compare to Meursault’s, although Meursault never explicitly states it in the book as the speaker in the song is. The other people mocking the song’s speaker could also be compared to when the judge calls Meursault “Monsieur Antichrist” because he doesn’t understand the way that Meursault lives his life.

We don’t wanna be like you, don’t you get that King of Fools? We don’t mind your life is trite, you are the King of Fools. The chorus begins with the speaker saying he doesn’t want his life to be like the others who blindly follow the King of Fools and absolute systems. The next line uses the world “trite,” which means lacking in originality or freshness. In this line, the speaker is mocking the others for their lives being controlled by absolute systems. We are never gonna be like you, we don’t follow – King of Fools, you’re the blind who lead the blind. In this line, the speaker is saying that even the leaders of this absolute system are blind as well as the followers, and nobody is making choices for themselves. Since the chorus is kind of insulting to the others, this is where I think the song’s character differs from Meursault. While Meursault is largely emotionless and often keeps to himself, the speaker in the song is quite angry and insulting the others.

The line “And walk the wicked way!” is used multiple times throughout the song, and it is a very important line in the song. The speaker isn’t saying the way he “walks” or lives his life is actually wicked, he’s saying in the eyes of the others, his strange way of living is unusual and they shun him for it, so in their eyes it is wicked.

You feel at ease as you flock with the masses, what do you see with your heads in their asses? This is the most existentialist line in the song. It uses harsher language to really push the message of the song. In this line, the singer describes how he sees the rest of the people, all in one huge flock. Not literally, of course, but they’re all following the same absolute systems that he doesn’t like. He says “What do you see with your heads in their asses” to describe how many of them there are, so many that they’re so close to each other their heads are figuratively up their asses. This shows just how different this character is from Meursault, because Meursault very much keeps to himself and isn’t really outspoken about how he lives his life, in fact, Meursault might not even be aware how existentialist his life is, meanwhile the speaker in the song is very much aware of how he lives his life and is outspoken and insulting to the people who don’t share the same views as him. The next line, Keep on railing at what I believe, call me insane and I am proud to be, describes even more that even though these people make fun of him he’s still proud and stands behind his choices, which is something that existentialists do. This line I think best represents the scene in The Stranger when the lawyer is questioning Meursault. Meursault mentions that “I had pretty much lost the habit of analyzing myself…I probably did love Maman, but that didn’t mean anything. At one time or another all normal people had wished their loved ones dead” and the lawyer, shocked “Made me promise that I wouldn’t say that at my hearing or in front of the examining magistrate.” Even though the lawyer is not directly insulting him for his beliefs, Meursault has chosen that he wants to live and feel this way and the Lawyer warns him against expressing this because he feels that it is strange.

It is very clear that the song “King of Fools” has a lot of specific existentialist themes and can be directly connected to Albert Camus’ The Stranger.

Katie Ameida

Posted: October 29, 2013 by afinn63 in Existential Mixtape, Music
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deathcab

http://m.youtube.com/watch?v=_CydL91xZak&desktop_uri=%2Fwatch%3Fv%3D_CydL91xZak

“Crooked Teeth” by Death Cab for Cutie conveys responsibility and forlornness; tenets of existentialism. The tone of the music and the tone of the lyrics are contrasting. The music displays emotional depth, unlike in The Stranger, where the simplicity and monotone speech demonstrates a lack of emotion. The lead singer of Death Cab for Cutie, Ben Gibbard, recently lost a lot of weight. He took his life into his own hands, created and defined his own life. He is also a singer, songwriter and guitarist. Through his band, he searches for something to fill the empty void of his forlornness. His existentialism leaks into the songs he writes, which in the song “Crooked Teeth”, is displayed through many of the lyrical verses.
The theme responsibility is illustrated in “Crooked Teeth” by Death Cab for Cutie. Responsibility is creating meaning for your own life. No one can define it for you or create it for you. In this song, the lyrics demonstrate this tenet. “Cause I built you a home in my heart, With rotten wood it decayed from the start.” Here the artist writes about how he took responsibility and began to create his own life. Although creating something from something that is already rotten will only decay after time. Something that starts broken can never be fixed.
Similarly, in The Stranger by Albert Camus, Meursault begins to create his own life, but he also begins to build his life on things that are broken. On page 41, Meursault says, “When I was a student, I had lots of ambitions like that. But when I had to give up my studies I learned very quickly that none of it really mattered.” Meursault constructed his life without the values that had once been important to him. This quote leads you to believe that when Meursault was younger, he had ambitions and cared about things, but he gave up on them and built his life with his own values outside the absolute systems.
Forlornness is conveyed in the lyrics of “Crooked Teeth.” Forlornness is the feeling of despair, isolation, hopelessness after realizing that one must create their own meaning. Being in a state of forlornness can happen whenever a part of your life is based upon something that can break down, like a relationship or an athlete that gets injured. In “Crooked Teeth”, the artist sings lyrics that say “Cause you can’t find nothing at all if there was nothing there all along. No you can’t find nothing at all if there was nothing here all along.” The artist describes here the loneliness and hopelessness he feels. He has lost a loved one, but realizes that there was actually no love. He has been alone and is alone again now. As said in the lyrics, you can’t create something if there was nothing there in the beginning. No one can experience what you do or know how you truly feel. This is attributed to the sense of anxiety one feels.
In The Stranger by Albert Camus, Meursault also experiences forlornness. He has a lack of caring and is lonely because he has no one. Even after he finds someone, he doesn’t even know if he loves her. On page 41, “That evening, Marie came by to see me and asked me if I wanted to marry her. I said it didn’t make any difference to me and that we could if she wanted to. Then she wanted to know that I loved her. I answered the same way I had that last time, that it didn’t mean anything, but that I probably didn’t love her.” Meursault is unable to feel emotion or actually love for somebody. He has realized that it is his own job to create his own world and identity. Because he has realized this, he is unable to feel love for Marie.
The emotional depth displayed throughout the lyrics of the song does not coercively match the tone of the music. Through the song, the music is happy and upbeat, misleading you to believe that without the lyrics, the song would be about positive and blissful subjects. The lyrics reflect the artists struggling emotional life, while the music and sound don’t reflect anything. The music is just a happy sound the band created to trick one into believing that the song is not sad, but is happy. The lyrics in “Crooked Teeth” are very unlike the monotone writing in The Stranger.
The text in The Stranger is the opposite of the lyrics in Crooked Teeth. In The Stranger, the text is very simple and monotone, making it impossible for the reader to create emotional depth while reading. This is the style of Camus’s writing and it is written in this way, for a specific reason. All the sentences are short and simple, while the opposing script, in Crooked Teeth, the lyrics talk a lot about the inability to feel emotion and the artist describes specific scenes and explains in detail.
“Crooked Teeth” by Death Cab for Cutie and The Stranger by Albert Camus both illustrated many tenets of existentialism. Specifically chosen were the characteristics of responsibility and forlornness. Contrastingly, the actually text in each of the pieces are different. In the song, the lyrics are emotional, yet still displaying existentialism, while in The Stranger; the text is very simplistic and monotone. Both of these pieces successfully display similar tenets of existentialism in comparable ways, as well different ways. Although the band Death Cab for Cutie and Albert Camus are from completely different time periods, and create different styles of literature, music and novels, both pieces compared here have still been able to relate to each other because both have the foundation of responsibility, forlornness and a perpendicular style of writing.

http://www.youtube.com/watch?v=UoNtIkRm1HE

Front cover

Existentialism in “Sleeping Lessons” by The Shins


The song “Sleeping Lessons” by The Shins is existentialist. It embodies absolute systems, authenticity and individuality. This song relates to Meursault in The Stranger by Albert Camus because of Meursault’s existential aspects, especially absurdity. The repeating ringing tone in “Sleeping Lessons” gives this same feeling of absurdity that is portrayed in The Stranger. “Sleeping Lessons” discusses the existential aspects found within The Stranger through the lyrics and also through to music behind the lyrics.
A main theme in the song “Sleeping Lessons” discusses breaking free from absolute systems. An absolute system is an organized system that has an enforced code of conduct. Absolute systems limit a person’s own personal meaning to life; they hold back and restrain a person. Sleeping Lessons portrays breaking free from these restrictive absolute systems. James Mercer sings, “Jump from the book,/ You’re not obliged to swallow anything you despise,” Mercer emphasize breaking away from the norms that everyone is following. A big part of existentialism is that you create a personal meaning to life. When James Mercer says, “jump from the book” he is explaining not to be ruled by absolute systems, but rather to create personal meaning in one’s life. Meursault has a similar existential outlook on absolute systems as in, “Sleeping Lessons.” Religion is one such absolute system that Meursault refutes because it doesn’t let him control himself. When Meursault is sentenced to death, a priest tries to have him turn to God in his last little while before his death. Meursault explains, “He wanted to talk to me about God again, but I went up to him and made one last attempt to explain to him that I had only a little time left and I didn’t want to want to waste it on God.” (Camus 120) Religion tries to make meaning for life, but religion really only limits personal meaning to life. Meursault doesn’t want religion forced upon him and to create meaning for him. In the last hours of his life, he doesn’t want religion to restrict his own personal meaning. Absolute systems create a forced meaning to life, that’s why in “Sleeping Lessons” and in The Stranger they both refute these absolute systems and break free from them to create their own meaning for life.
“Sleeping Lessons” also demonstrates another underlying theme of authenticity. A person is true to his own choices and personality, despite the pressures of society. In the song “Sleeping Lessons” James Mercer expresses, “Just put yourself in my new shoes,/and see that I do what I do,” Mercer talks about doing something new, against the norm, and doing what is pleasing to him. By making personal choices and not letting society sway them, it creates a personal meaning to life. Staying true by making personal decisions and not letting society form them, shapes the world around whoever makes these decisions and makes it their own life. These personal decisions and personality make it so that absolute systems aren’t defining; personal meaning is individually created. James Mercer is telling the listener to step outside the norm, and make their own decisions to define themselves.
James Mercer expresses individuality blatantly in his lyrics, “And glow, glow, melt and flow,/
Eviscerate your fragile frame and spill it out in the ragged floor,/A thousand different versions of yourself,” Absolute systems create a strict code in which everyone follows; however, this code heavily restricts a person’s potential in life. Sleeping Lessons calls to “Eviscerate your fragile frame.” Cast away the societal norms and absolute systems; their obtrusive rules dilute someone’s true meaning. Mercer is calling for people to break free from the restraints and to “spill it out on the ragged floor,/ A thousand different versions of yourself,” He talks about creating a personal definition and not letting absolute systems taint this meaning because it forces something that isn’t there. Opening up and putting forward a genuine meaning, gives a person their own definition to life; it doesn’t let the stringent absolute systems set restrictions to it. It gives someone individuality.
​The variation of up and down ringing tones, exemplified in the beginning of the song, helps to convey the feeling of absurdity. This incessant tone shows that there is no actual meaning to life. It goes up and down to the same notes and never really goes anywhere, having no real meaning towards the song. It is a higher pitch tone and paints the picture of absurdity. Just like how Meursault in The Stranger portrays absurdity when his maman dies. Meursault expresses, “Maman died today. Or yesterday maybe, I don’t know.” (Camus 3) This depicts the feeling of absurdity. To a normal person, this event would cause great sadness. However, to Meursault, this occurrence is meaningless. He can’t even remember the day of which his maman died. She had lived with him and they were close, yet Meursault shows no emotion at all. This is absurd because it has no meaning to him at all and it shows that he has no real meaning to life. The back tone in “Sleeping Lessons” and Meursault radiate a feeling of absurdity and add to the feeling of existentialism.
​The Stranger and “Sleeping Lessons” both hold similar themes of existentialism like absolute systems, authenticity, individuality and absurdity. “Sleeping Lessons” focuses on breaking free from the restraining grip of absolute systems, while pursuing a personal definition to life. The harsh absolute systems choke out personal meaning and replace it with a generic meaning. Individuality helps create this authentic meaning and push back against the norms. Meursault exemplifies these existentialist themes, especially when dealing with absolute systems, by not conforming to the societal norm of religion. The tone of “Sleeping Lessons” also helps portray the meaningless theme of absurdity. It is a never ending up and down tone, which helps show that there is no real meaning. “Sleeping Lessons” and Meursault from The Stranger are both existentially themed.

Jonathan Kempf

Posted: October 29, 2013 by afinn63 in Existential Mixtape, Music, Uncategorized

http://www.youtube.com/watch?v=IUX9IcSzHX0

Anna Smith

Posted: October 29, 2013 by afinn63 in Existential Mixtape, Music
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“The General” and Existentialism

 

Dispatch is an American indie/rock band first formed in 1996.  The band’s lead singer, Chad Urmston, is known for singing both social and political protesting lyrics.  These lyrics often contain elements of existentialism, especially regarding absolute systems.  Existentialism contains many components which are all demonstrated in Albert Camus’ book The Stranger.  Dispatch’s lyrics of “The General” have overtones of both Camus’ writing and Ernest Hemingway’s iceberg theory and present themes of absolute systems, utilitarianism, and absurdity.

One of the most important elements of existentialism, and also a major theme in “The General” by Dispatch, is absolute systems.  Absolute systems are laws, regulations, or expectations that confine and limit one. Examples of absolute systems include the law, religion, or society. Existentialists break out of these absolute systems to live their lives as individuals.  In the song, the subject of the lyrics is a decorated general who has a realization that his soldiers should not be fighting in a war.  The lyrics describe “All the men held tall with their chests in the air, With courage in their blood and a fire in their stare, It was a gray morning and they all wondered how they would fare, The old general told them to go home”.  When the general tells them this, he is breaking out of an absolute system by giving his soldiers orders that oppose what he would be expected to give.  If he followed the absolute system of the military, he would not tell his soldiers to go home.   Another example of absolute systems in “The General” is in the line, which is stated multiple times, “Go now you are forgiven”.  The general is telling his soldiers that they do not have to fight and that if they leave, they are forgiven.  The listener can infer that he means that they will be forgiven by the military or perhaps God.  By telling them this he is excusing them from these absolute systems.  Absolute systems also relate to The Stranger.

Albert Camus’ writing and Ernest Hemingway’s iceberg theory link to absolute systems in their structure and style.  The iceberg theory is the style of writing in which the author gives minimal detail and information and simply tells the story so that the reader can infer what is happening.  The iceberg theory is an absolute system put in place by Ernest Hemingway.  In Camus’ The Stranger, the story of Merseault is told in a very to-the-point way that has very little detail because Merseault sees the world in black and white.  The reader is left to infer the symbolic meaning of Merseault’s actions and thoughts. For example, on page 47 Merseault narrates “My cigarette tasted bitter… She had put on a white linen dress and let her hair down. I told her she was beautiful and she laughed with delight.” Camus is barely descriptive in this section; it a simple set of thoughts from Merseault. This is how the lyrics of “The General” are also.  The lyrics tell a story in a simple and direct way.  For example, the lyrics state “He grew a beard as soon as he could, To cover the scars on his face”.  This tells the listener the straight facts and leaves them to interpret in their own way why the general wants to cover his scars.  These are just a few of the ways both “The General” and The Stranger have strong elements of existentialism and Ernest Hemingway’s iceberg theory.

Two other equally important components of existentialism are utilitarianism and absurdity.  These connect to each other because in the story told in the lyrics, the general sees that there is no meaning in the battle and that it is not worth fighting. Utilitarianism is the process of weighing one’s options to make decisions. In the song, the general has a revelation; the lyrics describe “He said, “I have seen the others and I have discovered, That this fight is not worth fighting”’.  This is a demonstration of utilitarianism because the general has decided that the cons of the battle outweigh the pros, and it is not worth their while.  He also states “Oh and I’ve seen their mothers, And I will no other to follow me where I’m going”.  The general uses this as his reasoning for why it is not worth it to battle because he has seen the enemy’s mothers.  A second reason the general states for why the battle is not worthy of the soldiers’ time is “You are young men you must be living”.  He is telling the soldiers that they need to live their lives rather than fight in a battle that is not worth fighting; a clear representation of utilitarianism.  Absurdity connects to the song in a similar way.

Absurdity is demonstrated in the lyrics in several instances and also in The Stranger. Absurdity is the idea that there is no meaning to anything in life and that anything could happen.  The lyrics state “But on the eve of a great battle with the infantry in dream, The old general tossed in his sleep and wrestled with its meaning”. In this section of the song, the general is coming to the realization that there may not be a meaning to this battle that he and his soldiers are fighting. He had spent his life becoming a hero in warfare, but suddenly realizes that it isn’t as important as he previously thought. The lyrics also describe “So take a shower and shine your shoes you got no time to lose”. This is a representation of absurdity because in the general’s realization, he sees that anything could happen so these young soldiers must live now and walk away from the battle. Absurdity is presented in The Stranger at times also. Merseault does not care about his relationships, future, or anything else. On page 41 he describes “When I was a student, I had lots of ambitions like that. But when I had to give up my studies I learned very quickly that none of it really mattered.” Merseault is telling us that he had ambitions at one point in his life, but decided that they didn’t matter after all. These are just a few examples of how absurdity is demonstrated in both “The General” and The Stranger.

In “The General” by Dispatch, elements of existentialism including utilitarianism, absolute systems, and absurdity are successfully used to tell a story. The lyrics also relate to The Stranger’s writing style and use of absurdity, and both pieces are demonstrations of Ernest Hemingway’s iceberg theory. These all come together to produce two pieces that represent existentialism and its many aspects.

http://www.youtube.com/watch?v=q3JjlkfX5Gk

 

Losing Your Voice

Alex, Alex, and Chris give a new viewpoint on existentialism. In the short film, Alex, a gifted singer loses his voice in a horrific car accident where he kills an acquaintance. After losing his singing voice, he struggles to find his identity. He will try to find his new meaning in life as he suffers in jail. Will he find his new personality or will he life forever in forlornness? Join us to find out!

Lauren Kaltsas

Posted: October 29, 2013 by afinn63 in Existential Mixtape, Music, Uncategorized
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Existentialism in Music

Throughout history, music and novels have always been tremendous ways to share and spread ideas.   One popular idea that is discussed in song and book is existentialism.   Both the song No Reason and Camus’ The Stranger embody certain elements of existentialism.   Existentialism contains many different aspects to it.   However the two most evident themes of existentialism that are present in No Reason are individuality and responsibility.   Both of these themes are sung about in the chorus.   They also take place in the overall song, itself, but aren’t as much of an impact to the listener.   Because the main ideas are written in the chorus of the song, this means that they are repeated the most.   The repetition of the chorus influences the listener to understand those views the most.   Also, the words remain stuck in their head after listening.   This further drives the writer’s idea home to the listener.   While No Reason centers mainly around those two existential themes of responsibility and individuality, it also includes pieces that relate to the novel, The Stranger.   This novel contains existential ideas, as well.

The idea of being responsible for creating the meaning of one’s own life is spoken of in the chorus of the song.   As stated previously, the writer of the song uses the chorus this to focus the listener to the point’s they’re trying to make.   The lyrics of this are “responsibility to/ create your own life/ no one can define you” (line 7-9).   They show that it is one’s responsibility to define one’s own meaning of life.   Also, the writer is saying that it is no one else’s job to do that for anyone.   Along with the theme of responsibility comes the idea of individuality.

Just as the concept of responsibility is written in the chorus of the song No Reason, the idea of individuality is as well.   The lyrics, “Couldn’t find a reason to change my life/ I’ve never been the one to please just anybody/ except for me” (line 1-3) provide evidence that the writer of the song stands for individuality.   Changing to fit into society limits one’s individuality.  The songwriter is saying, through their lyrics, that there is no reason to change one’s self to fit anyone else’s standards.

Many existential themes are apparent in Camus’ The Stranger, which is why both The Stranger and No Reason are similar.   Meursault, the main character in The Stranger is very much an existentialist.   Two of the themes that he follows are also responsibility and individuality.   Also, in the song, the lyrics “indifferent world” (line 10) and “turns out I was guilty/ for doing just this” (line 36-37) both relate to Meursault and the theme of existentialism.   Many times in the novel, The Stranger, Meursault speaks of the “gentle indifference of the world”.   This shows both Meursault and the writer of the song have similar existential views on the world.   The third verse of No Reason is about how the writer of the song was “guilty” for following their existential view.   Meursault, who was tried in court, was literally found guilty.   The main reasoning for this is that he was an existentialist and people didn’t understand him.   Though the writer of the song wasn’t tried in court and found guilty, they are guilty of believing what they do.   All of this connects The Stranger to No Reason.

The song No Reason incorporates both themes of existentialism and a relation to the main character in Camus’ novel The Stranger.   It’s repetitiveness drills in the two larger ideas of both responsibility and individuality.   Throughout the song, there are underlying lyrics that further present these ideas, such as the ones that relate to Camus’ work.   These concepts of existentialism, in the song No Reason, are parallel to those of Meursault’s in The Stranger.